Autumn, 2021-Chris Friend
This issue, I decided to
amuse myself and write an article on vampires. In his recent book "Fright Favorites"
David Skal mentions in his synapsis of the classic horror film Black Sunday that
in the folklore tradition of
Eastern Europe they did not make a sharp distinction between malevolent
supernatural beings. Thus vampires, werewolves, fairies, and witches are often
the same thing.
The Greek Vampire is known
as a vrykolakas, connecting it to a variety of boogey men. Vrykolaka can be
translated as meaning "wolf fairy' which I always liked. This somewhat
connected to the old superstitions that werewolves return as vampires after death.
The body of a suspected werewolf was considered easier to possess by evil
spirits due
to its "unclean nature". In more ancient times these undead figures
were not always evil. With the rise of the Greek Orthodox Church, such
beings became
connected to demons and even the devil himself. Such things as dying without
being baptized or
excommunication were seen as spring boards for the dearly departed to rise and
pester the living. Eating the sheep killed by a werewolf was also considered a stepping stone
towards vampirism. These evil-doers would go about pounding on doors and
calling out the name of the occupant inside. Similar to a banshee, these
vampires could be a death omen.
But for
this
to happen the occupant of the home would have to respond to them. (This reminds
me of the horror story "The Monkey's Paw".) If the Vrykoloka is
ignored it will give up and move on to another potential victim. The Vrykolaka
will sometimes attack a person by lying on its intended victim’s chest and
making it hard for the victim to breathe. (Remember Fuseli's famous painting “The
Nightmare?" If left to its own devices, the vampire will grow in strength
and power. So destroying the monster was of great importance. Usually
the
villagers would have to wait until Saturday when the Vrykolaka is at its most
vulnerable. So the standard practice of pinning the corpse to the ground with a
stake or cremation was usually implemented. Lifting the curse of
ex-communication also was said to put the angry deceased to rest as well. It
was also suggested to bury the suspected vampire on a desert island. The Greek
island of Santorini was just such an island. There is even a phrasing of
"taking the vampires to Santorini.” This island is said to be so vampire-haunted
that this has caused the antiseptic nature of its soil. This keeps the dearly
departed in a state of what appears as unusual purification. The inhabitants
there are said to have a special knowledge of dealing with the undead. And so
it goes.
Chris Friend, mars_art_13@yahoo.com, who wrote 2 poems for BP
#75, “Angel of the Pagan Dead” and “Churchyard Watcher” (+ BP #72’s 2-poem set,
“Ed Gein” & “Sour Puss,” and the 2008 poem “All Hallows’ Eve”), writes and
illustrates our “MARS News” column. He did a cover for Black Petals back in
2000 for the fall issue, and has been around ever since. BP keeps up two
websites for him and prints his column in the issue quarterly. Chris has a
gallery at http://chris.michaelherring.net/
and was featured artist in Kurt Newton’s Ultimate
PerVersities (Naked Snake) [Jan. 2011].
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