Black Petals Issue #113, Autumn, 2025

Mars-News, Views and Commentary

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Mars-News, Views and Commentary
Deadly Depictions: Fiction by Carolyn O'Brien
Last Call: Fiction by Gene Lass
Lost Years: Fiction by Billy Ramone
New Hell: Fiction by Arón Reinhold
Recess: Fiction by Stephen Lochton Kincaid
The Chicken or the Egg: Fiction by Roy Dorman
The Fungal Frequency: Fiction by Emely Taveras
The Secret: Fiction by M. B. Manteufel
The Siren: Fiction by Kalliope Mikros
You're Not Wrong: Fiction by James McIntire
Transformation: Fiction by Stephen Myer
Lucky: Fiction by Jessica Elliott
Icing It: Fiction by Cindy Rosmus
Joe Meets the Wizard:Flash Fiction by Stephen Lochton Kincaid
The Sex Life of Royals: Flash Fiction by David Barber
"68":Flash Fiction by Cindy Rosmus
Acme Bio-Refrigeration Services, Inc.: Flash Fiction by Hillary Lyon
The Yellow Room: Flash Fiction by Bernice Holtzman
The Beast of Warehouse 9: Flash Fiction by Hillary Lyon
Burn at Both Ends Baby Please: Poem by Donna Dallas
I Know the Time in the Road: Poem by Donna Dallas
Manhattan 15th Street 1986: Poem by Donna Dallas
Rita's Off the Charts: Poem by Donna Dallas
Only Me: Poem by Joseph Danoski
Opening Day: Poem by Joseph Danoski
Rising Star (Sixth Magnitude): Poem by Joseph Danoski
The Nomads of No-Man's Land: Poem by Joseph Danoski
+o remEMBER: Poem by Casey Renee Kiser
No One Came: Poem by Peter Mladinic
Pink Ball: Poem by Peter Mladinic
The People, The People: Poem by Peter Mladinic
Remote: Poem by Peter Mladinic
Have a Blessed Day: Poem by Peter Mladinic
by the way: Poem by John Yamrus
he rubbed the wet: Poem by John Yamrus
you ready for this?: poem by John Yamrus
The Dream Exhibit: Poem by Stephanie Smith
An Evening Lament: Poem by Stephanie Smith
Black Night: Poem by Stephanie Smith

Chris Friend-Autumn-2025

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© 2024 Chris Friend

We don't usually associate vampires with cats, but the feline has a connection to the undead. Bats were often viewed as the popular shape vampires love to take on their nocturnal hunts. In many tales such as Le Fanu's Carmilla, the vampire makes its appearance as a cat. The cat has a long-time connection to magic going all the way back to the Egyptians. The Egyptians even worshipped cats as a deity such as the goddess Bastet. When paganism became vilified by the church, cats became associated with demons. During plague times, when rats were bringing disease into Europe, the cat was an obvious enemy of the rat. So hostility towards cats diminished. But superstitions connected to cats held on. One form of the cat with vampires was the belief that the cat might house a demon or other kind of spirit that might possess a corpse and cause it to reanimate. When a deceased was lying in state, then cats were usually kept out of the house. Here in West Virginia, we hear many tales of a fox or coyote that is killing chickens or other farm animals. People would become fed up and shoot the pestering varmints. Usually the varmint is only injured. The next day the village witch would show up with the exact same wounds as the injured animal. According to local legend the witch was a shape-shifter. In this form the witch could steal chickens, eggs and so on…

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© 2024 Chris Friend

Well I once again got into an argument whether Halloween is pagan or Christian when I believe it to be both. All Hallows Eve can be translated as Holy Night. The roots of the festival can be found in the Celtic New Year of Samhain which translates to “summer's end'' which was the time to harvest before blight of winter and according to folklore when the fairies would blight the crops. The Catholic church moved the date Of All Saints Day and All Souls Day on November 1st and 2nd making the dates of October 31st, November's 1st and November 2nd creating what became known as Hallowtide. These come from Irish Catholic beliefs that retained some of the day's more pagan roots. But trick or treating came from the Catholic practice of going door to door to offer prayers for the dead in exchange for food and drink. The jack-o-lantern had a candle which represented a soul trapped in limbo. In some of the folklore souls were permitted to leave purgatory and went to their living loved ones for prayers. But there was a fear that the more angry jealous ghosts might cast the evil eye or blight the crops with their dark magic. In order to avoid a curse from the angry dead one could wear a spooky mask to fool the bitter curse cast on them. Here is the origins of the costumes worn on this spooky night. In some Catholic countries food was left out for the wandering dead to help pacify them. This also gave the wandering beggars some available food in the hopes that they might offer prayers for the ghosts. And so it goes.


 

 

 

Chris Friend, mars_art_13@yahoo.com, of Parkersberg, W.Va , who wrote BP #91 Poems, “Land of Big Teeth” & “Possessed” (+ BP’s fall 2018 poems, “Demons Play Flutes” & “Purdy Picture”; BP #84’s poems, “The Sentinel” and “Psalm of Mithra”; the BP #81 poem set, “Angel of the Bereft, “Beauty’s Sleep,” & “Dark Trinity”; the BP #80 poem, “The Temple of Colors”; BP #79 poems, “The Marquis” and “My Bloody Valentine”; the BP #78 poem, “The Old Yule Goat”; BP #77’s 4-poem set: “At 50,” “Owls,” “Vintage Halloween,” & “Xmas in the Doll Asylum”; BP #76’s 4-poem set: “Hag Fairy Communion,” “Love’s Sepulcher,” “Night Wanderer,” & “St. Andrew’s Feast”; 2 poems for BP #75, “Angel of the Pagan Dead” and “Churchyard Watcher”; BP #72’s 2-poem set, “Ed Gein” & “Sour Puss”; and the 2008 poem “All Hallows’ Eve”), writes and illustrates our “MARS News” column. He did a cover for Black Petals back in 2000 for the fall issue, and has been around ever since. BP keeps up two websites for him and prints his column in the issue quarterly. Chris has a gallery at http://chris.michaelherring.net/ and was featured artist in Kurt Newton’s Ultimate PerVersities (Naked Snake) [Jan. 2011].

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